Alexander the Great at Delphi

Alexander the Great at Delphi – November 335 B.C.

Only illiterates and forgers,

such as Kotzias and US Ambassador Geoffrey Pyatt,

who are executing the orders of George Soros,

may argue that Skopje,

can get the HELLENIC name Macedonia

with the aim of realizing the Zionist plan,

to create a Zionist state,

from Skopje to Chalkidiki,

with Thessaloniki as capital ,

which they call New Jerusalem.

The Greek city of Thessaloniki,

which was built in 315 BC. by Kassandros,

the general of Alexander the Great,

and took the name of his wife, Thessaloniki,

who was the half-sister of Alexander the Great,

daughter of Philip, and was so named,

because on the day of her birth, Philip's army

achieved a great victory against the Thessalians.

In 1430, Thessaloniki was conquered by the Ottomans,

under sultan Murad II (1404 – 1451),

the father of Mehmed the Conqueror,

who in 1453 conquered Constantinople.

Then according to the descriptions of historians,

about a third of the Greek population of Thessaloniki was slaughtered.

In 1492, the victorious army of Ferdinand and Isabella,

forced the last Muslims of the Iberian peninsula,

who were under siege in Granada, to capitulate.

Due to the fact, that the Jews were fighting

at the side of the Muslims, against the Christians,

Isabella told them that if they want to stay in Spain,

they should be baptized as christians .

Otherwise her order was to be expelled.

According to the expulsion order issued,

three months were given to Jews

who did not want to be baptized,

to sell their property, and then leave.

In this critical momment, Chemor,

the arch-rabbi of Spain,

asked for instructions from Sanhedrin,

the World Council of Elders of Zion,

which at that time had its seat in Constantinople.

The leader of Sanhedrin, Julio-Inigrez de Medrano,

then sent him the following revealing letter:

Letter of Julio-Inigrez de Medrano

to Chemor, Chief Rabbi of Spain on 1492

"In 1492, Chemor, Chief Rabbi of Spain

received the following reply

from the Grand Sanhedrin (Elders of Zion)

to his plea for advice on how to deal

with their threatened expulsion under Spanish Law;

it illustrates well how the same ancient agenda

was still being adhered to by the elect at this time:

'Beloved brethren in Moses (another lie),

we have received your letter in which you tell us

of the anxieties and misfortunes which you are enduring.

We are pierced by as great a pain to hear it as yourselves.

The advice of the Grand Satraps and the Rabbis is the following:

1. As for what you say

that the king of Spain obliges you to become Christians:

do it, since you cannot do otherwise.

2. As for what you say

about the command to despoil you of your property:

make your sons merchants

that they may despoil, little by little, the Christians of theirs.

3. As for what you say

about making attempts on your lives:

make your sons doctors and apothecaries (pharmacists/chemists),

that they may take away Christian's lives.

4. As for what you say

of their destroying your synagogues:

make your sons canons and clerics

in order that they may destroy their churches.

5. As for the other vexations you complain of:

arrange that your sons become advocates and lawyers,

and see that they always mix in affairs of State,

that by putting Christians under your yoke

you may dominate the world and be avenged on them.

6. Do not swerve from this order that we give you,

because you will find by experience

that, humiliated as you are, you will reach the actuality of power.

(Signed) Prince of the Jews of Constantinople'

Julio-Inigrez de Medrano

('La Silva Curiosa' 1608)

The reply is found

in the sixteenth century Spanish book, La Silva Curiosa,

by Julio Iniguez de Medrano (Paris Orry, 1608), on pages 156 and 157,

with the following explantation:

"This letter following was found in the archives of Toledo

by the Hermit of Salamanca, (while) searching

the ancient records of the kingdom of Spain, and,

as it is expressive and remarkable, i wish to write it here."

Source: Letter of Julio-Inigrez de Medrano

to Chemor, Chief Rabbi of Spain on 1492

http://jahtruth.net/plan.htm

Then, Julio-Inigrez de Medrano

contacted the sultan Bayezid II (1447–1512),

and told him that since he had the Greeks

who saw him as their conqueror and enemy,

and they were looking for an opportunity to rise up against him,

it would be good to bring to the Ottoman empire

the Jews that Isabella expelled out of Spain,

who would owe him a favour, and would be his best servants.

Indeed, the Turkish Sultan was convinced,

and sent the Turkish fleet to Spain,

to transport the Jews who were exiled

to the Ottoman Empire.

So they arrived and settled mainly

in Istanbul, Smyrna, Thessaloniki and Sarajevo.

Especially in Thessaloniki, the houses of the slaughtered Greeks,

were given to the jews by the Turks, and so gradualy,

in Thessaloniki, through the Jewish settlement by the Ottomans

the Jews became the majority of its inhabitants.

This situation ended, on October 26, 1912,

when the victorious Greek Army liberated the city,

from the yoke of 482 years of enslavement to the Turks.

Afterwards, through the Asia Minor disaster in August 1922,

where 1.5 million Greeks from Pontus and Ionia

were uprooted from their ancestral homes,

after more than 3000 years of presence and culture there,

with the exchange of populations,

the Muslims left and Greek Christians came

thus depriving the Jews of their lawless patrons.

Finally, during the Second World War,

the German commander of the city, Merten,

in cooperation with the Arch-rabbi of Thessaloniki, Koretz

gathered in Eleftheria Square, all the Jews of the city,

and applying the famous "Havara" agreement,

the agreement for the transfer of Zionists to Israel,

which had been signed in August 1933,

between the German Nazi party and the Zionists in Germany,

after separating those who wanted and could

take up arms and fight against the Palestinians

to create the state of Israel,

they sent them by train to Palestine via Turkey.

The rest, the anti-Zionists for the most part

Religious Jews were sent to Treblinka,

and ended up in the German concentration camps.

So, a large number

of the members of the Jewish community of Thessaloniki,

ended up becoming citizens of the state of Israel,

created in 1948, a story that they hide diligently.

But the hidden and unjust desire of the Zionists

remained, for the creation of a Zionist state

from Skopje to Chalkidiki,

with Thessaloniki as its capital ,

and initially it was manifested by the relevant decision

the Zionist-controlled 1st Communist International,

and later, after the fall of existing socialism in 1989,

through Zion-led US leadership

by the networks of agents of George Soros.

To verify,

that only illiterates and forgers,

may argue that Skopje,

can get the HELLENIC name Macedonia,

we present a small excerpt,

from Plutarch's "Parallel lives"

which will remain in the centuries,

to spit the forgers in the face.

In this quote, Plutarch describes

the proclamation of Alexander as the chieftain

of the campaign of the Greeks against the Persians,

the meeting of Alexander with the cynical philosopher Diogenis,

from Sinope of Pontus at Corinth

and the visit of Alexander at Delphi.

Alexander the Great at Delphi

Soon after, the Grecians, being assembled at the Isthmus,

declared their resolution of joining with Alexander in the war against the Persians,

and proclaimed him their general.

While he stayed here,

many public ministers and philosophers came from all parts to visit him,

and congratulated him on his election,

but contrary to his expectation, Diogenes of Sinope,

who then was living at Corinth, thought so little of him,

that instead of coming to compliment him,

he never so much as stirred out of the suburb called the Cranium,

where Alexander found him lying along in the sun.

When he saw so much company near him, he raised himself a little,

and vouchsafed to look upon Alexander;

and when he kindly asked him whether he wanted anything,

“Yes,” said he, “I would have you stand from between me and the sun.”

Alexander was so struck at this answer,

and surprised at the greatness of the man,

who had taken so little notice of him, that as he went away,

he told his followers who were laughing at the moroseness of the philosopher,

that if he were not Alexander, he would choose to be Diogenes.

Then he went to Delphi, to consult Apollo

concerning the success of the war he had undertaken,

and happening to come on one of the forbidden days,

when it was esteemed improper to give any answers from the oracle,

he sent messengers to desire the priestess to do her office;

and when she refused, on the plea of a law to the contrary,

he went up himself, and began to draw her by force into the temple,

until tired and overcome with his importunity,

“My son,” said she, “thou art invincible.”

Alexander taking hold of what she spoke,

declared he had received such an answer as he wished for,

and that it was needless to consult the god any further.

Among other prodigies that attended the departure of his army,

the image of Orpheus at Libethra, made of cypress-wood,

was seen to sweat in great abundance, to the discouragement of many.

But Aristander told him, that far from presaging any ill to him,

it signified he should perform acts so important and glorious

as would make the poets and musicians of future ages

labor and sweat to describe and celebrate them.

Source: Alexander, Lives of the Noble Grecians and Romans, by Plutarch

https://ebooks.adelaide.edu.au/p/plutarch/lives/chapter47.html

Minas G. Malakos, for the Greeks helping Each Other